Scriptural Arts

“Passion Inspiration Drop In The Ocean”psalm-4-5

Pslam 4 KJV

“1 Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.

O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.

But know that the Lord hath set apart him that is godly for himself: the Lord will hear when I call unto him.

Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

Offer the sacrifices of righteousness, and put your trust in the Lord.

There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us.

Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.

I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety.”




If you look closely you may see two figure 8’s in the woodgrain of the door meaning weather choose to be open ambassador for evil or good our decision goes with us into eternity because although our bodies are finite we are given infinite souls.

Jeremiah 1:5 KJVS
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.


This door looks like something nice is behind it? Satan comes as an angel of light. How else could satan have deceived One Third of Heaven’s Angels but to deceitfully make lies look like truths?

Scorner in this passage is doing these things such as mouthing off at talking back at talking arrogantly being inflated which basically acts as an ‘ambassadoor’ opens the door in our lives for evil – the opposite of my painting below from this same passage “Be A Tree Planted By Rivers Of Water”.
{ (( )) are my own thoughts }
Psalm 1:1-6 KJVS
Blessed is the man that walketh not in the counsel(Strong’s concordance 6098 doesn’t take advice from the ungodly) of the ungodly , nor standeth(Strong’s concordance 5975 nor stand up for) in the way(Strong’s concordance 1870 the path) of sinners ((that unrepented sinners choose to walk)) , nor sitteth(Strong’s concordance 3427 Abide) in the seat(Strong’s concordance 4186 dwelling) of the scornful (Strong’s definition below). [2] But his delight is in the law of the Lord ; and in his law doth he meditate day and night. [3] And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. [4] The ungodly are not so: but are like the chaff which the wind driveth away. [5] Therefore the ungodly shall not stand(Strong’s concordance 6965 perform arise become powerful come on the scene be established confirmed) in the judgment, nor sinners in the congregation of the righteous. [6] For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.

Strong’s Number
Original Word
Transliterated Word
Phonetic Spelling
Parts of Speech
Strong’s Definition
A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: – {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.
Brown-Driver-Briggs’ Definition
to scorn, make mouths at, talk arrogantly
to boast
to scorn
to mock, deride
to interpret (language)
interpreter (participle)
ambassador (fig.)
(Hithpalpel) to be inflated, scoff, act as a scorner, show oneself a mocker
Usage by Word
scorner (11), scorners (3), interpreter (2), scorneth (2), ambassadors (1), derision (1), mock (1), mocker (1), mockers (1), scorn (1), scornest (1), scornful (1), teachers (1)
Usage by Book
Genesis, 2 Chronicles, Job, Psalm, Proverbs, Isaiah

“Peter Cryed Out”



“Keep Seeking And He Will Answer”


Matthew 7:7 KJVS
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

“Be A Tree Planted By Rivers Of Water”


Psalm 1:3 KJVS
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

“Angels Separate Tares From Wheat”


Matthew 13:24-43 KJVS
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: [25] But while men slept, his enemy came and sowed tares among the wheat, and went his way. [26] But when the blade was sprung up, and brought forth fruit, then appeared the tares also. [27] So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? [28] He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? [29] But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. [30] Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. [31] Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: [32] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. [33] Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. [34] All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: [35] That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. [36] Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. [37] He answered and said unto them, He that soweth the good seed is the Son of man; [38] The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one ; [39] The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. [40] As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. [41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; [42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. [43] Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

“If Thine Eye Be Single”


Matthew 6:1-34 KJVS
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. [2] Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. [3] But when thou doest alms, let not thy left hand know what thy right hand doeth: [4] That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. [5] And when thou prayest, thou shalt not be as the hypocrites are : for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. [6] But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. [7] But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. [8] Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. [9] After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. [10] Thy kingdom come. Thy will be done in earth, as it is in heaven. [11] Give us this day our daily bread. [12] And forgive us our debts, as we forgive our debtors. [13] And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. [14] For if ye forgive men their trespasses, your heavenly Father will also forgive you: [15] But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. [16] Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. [17] But thou, when thou fastest, anoint thine head, and wash thy face; [18] That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. [19] Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: [20] But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: [21] For where your treasure is, there will your heart be also. [22] The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. [23] But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! [24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [25] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? [26] Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? [27] Which of you by taking thought can add one cubit unto his stature? [28] And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: [29] And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. [30] Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? [31] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? [32] (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. [33] But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. [34] Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.